Caperton OriginsTroy Kent Caperton - 15 May, 2004, Austin, Texas To the speculations of the last 88 years, I would like to add my own theories and speculations. There is nothing in my findings and theories that conflict with other ideas and I will attempt to reconcile my ideas with the research that has gone on before. I submit that Capertons probably came from the Gascon town of Capbreton that is situated seventeen kilometers north of Bayonne, France on the shores of the Bay of Biscay. This town had a significant community of Huguenots prior to the Revocation of the Edict of Nantes on October 22, 1685. As evidence that this indeed might be the case is 1) the early mention of Capertons connected with French names in English records from 1705 to 1830, 2) the early spelling of “Capebritton” by John Caperton in Virginia, 3) a copy of a map of Gascony (below) that shows a spelling of Caberton. This is very close to our spelling and the map appears to date from the seventeenth or eighteenth century.
The above speculation does not conflict with any of the other theories
that I have seen. Both Morton’s view and the ideas of Robert
Canterbury can be accommodated by my speculations. Apparently at least
some “Capertons” arrived in southern England which was
the closest Protestant destination for exiled Huguenots who had lived
on the shores of the Bay of Biscay. This would explain the marriage
of Richard Caperton and Mary Devorelle in 1712/13 Canterbury. That
some “Capertons” would emigrate to Scotland also makes
sense because Scottish Presbyterians were their closest co-religionists.
French Huguenots were Calvinists just as were the Scottish Presbyterians.
This accommodates Robert Canterbury’s assertion that John Caperton
the Immigrant was the son of Alexander Capitan and Isobel McIver of
Kilmorack parish, Inverness county, Scotland.
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